THE GERMAN VOLK
Hitler made the
Germans once again feel good to be Germans. He defied the hated Versailles
Treaty. He created employment. And he restored a sense of community and
the idea of the Volk, or people.
The historian Joachim Fest has written,
"Hitler's fundamental insight, acquired in the loneliness of his youth,
was that people wanted to belong."
To this end the Nazis
created social clubs and programs for the masses, both young and old. Children
joined Nazi organizations like the Hitler Youth and German Maiden's Guild,
organizations in which the young were thoroughly indoctrinated in Nazi
ideology and Hitler worship. Workers joined an organization known as Strength
Thru Joy (Kraft durch Freude) and traveled on cruises and vacations to
the Mediterranean Sea and to other locales. The trips were unheard of in
former times but now offered to the lowly German factory worker who had
not been forgotten by the beloved fuehrer. Hitler, after all, was a man
of the people. Didn't he promise every German a Volkswagen automobile (a
peoples' car)?
ANSCHLUSS
On March 12, 1938,
Hitler ordered German armed forces to seize and occupy his native Austria,
a task he had set out for himself in the first paragraph of Mein Kampf.
The German troops were greeted by flowers strewn at their feet, giving
the bloodless conquest the sobriquet of the "flower war." The Jews of Vienna
were treated to a different kind of war. The Jewish writer Stefan Zweig
wrote,
"All the morbidly filthy hate fantasies
orgiastically conceived in the course of many nights were released in broad
daylight."
Zweig later committed
suicide in South America.
In Vienna, life
changed overnight. Local Nazis seized Jews in the former imperial capital
and forced them to scrub the streets and walls with toothbrushes. Crowds
gathered, hissed, and spat abuse at the helpless and often elderly Jews.
The American journalist William Shirer witnessed the abuse and humiliation
meted out to the Jews of Vienna and described it as "an orgy of sadism."
Jewish stores were plundered by SA men who sometimes (cynically but with
a pretense of legality)) left a receipt. Hundreds of Jews committed suicide.
The Nazis listed the deaths in the newspapers under the title of "Traffic
accidents." Jewish businesses were Aryanized, that is, Jewish owners were
forced to sell their businesses to Germans, or Aryans, in a transaction
that was decidedly one sided and invariably a big financial loss to the
Jew. In Vienna, an estimated thirty-five hundred Nazis, completely untrained
for the job, grabbed Jewish businesses and acted as commissars, or managers,
of the establishments. The greed in Vienna ran out of control as the Nazis
stepped on one another to get at Jewish wealth. In an ominous development,
the SS officer Adolf Eichmann established the Reich Central Office for
Jewish Emigration in Vienna, at the Rothchild's palace, whereby Jews, alarmed
by the terror, found their emigration out of the country much facilitated
by Eichmann's diligent bureaucrats. This was one of Eichmann's contributions
to Jewish annihilation: an assembly line process through which the forsaken
Jew passed in a day's time, relinquishing one document (and piece of property)
at every step of the way until the end when he and his loved ones had the
prized possession: a visa, the ticket of life. Eichmann also employed the
services of the local Jewish leadership to facilitate the emigration, as
he would later to facilitate the destruction. Eichmann later became the
SS officer in charge of organizing the "evacuation" of Jews by trains to
the death camps in Poland. It was an easy switch for he and his team of
experts, virtually all of whom were Austrians. The demands of forced emigration
were not so different from the demands of mass murder: terror; identification;
collaboration; expropriation; concentration; expulsion, or, after 1941,
extermination. Extermination, like emigration, was a logistical problem
and nothing more. Actually, extermination was a logistical and an
industrial problem.
THE EVIAN CONFERENCE
The events in
Austria and the subsequent pressures for immigration led the Roosevelt
administration to call for an international conference to deal with the
refugee situation.
The American invitation to the foreign
governments was cautiously worded. "No country," the invitation read, "would
be expected or asked to receive a greater number of immigrants than is
permitted by its existing legislation."
Thirty-two nations
agreed to meet at the French resort town of Evian to discuss the plight
of the Jews. Poland and Rumania, interested principally in the prospect
of getting rid of their Jews, sent observers to Evian.
The U. S. refused
to send a high ranking delegation to Evian. Its representative was the
president's friend Myron C. Taylor. At the opening of the conference, Taylor
said, "The time had come when governments...must act and act promptly."
At the end of the conference, reporting on its results, a reporter for
Newsweek answered Taylor's call with bitter sarcasm: "Most of the
governments represented acted promptly by slamming their doors against
Jewish refugees." Indeed, the U. S. ominously noted in its invitation that
no country would be called upon to change its existing quota system to
admit Jews.
The conference
was held in July 1938. Its ostensible purpose was to facilitate the flow
of Jewish emigration from Nazi Germany and Nazi-occupied Austria, and to
put pressure on the German government to permit the Jews to take with them
a reasonable amount of property and wealth. No foreign country was interested
in taking on impoverished Jews. However, the U. S. government called the
Evian Conference with a different purpose in mind. A 1938 memorandum from
the State Department referred to the increasing pressure on the U. S. government
to assume the leadership of world efforts to deal with the refugee question.
The pressure, the memorandum stated, emanated from journalist Dorothy Thompson
and "certain Congressmen with metropolitan constituencies." As a result,
U. S. Secretary of State Cornell Hull and Under Secretary Sumner Welles
concluded that a strategy far preferable to trying to hold off this pressure
would be "to get out in front and attempt to guide" the pressure, mainly
in order to forestall moves for more liberal immigration legislation. In
other words, the State Department felt that the best way to handle the
refugee crisis would be to seize the initiative before pressure built and
to spread the responsibility among the thirty-two nations instead of upon
the U. S. With this rationale, the State Department recommended that President
Roosevelt call the Evian Conference.
At the Evian Conference,
U. S. representative Myron Taylor stated that the U. S. would make the
German and Austrian quota fully available. Delegates from other countries
despaired of admitting more refugees than currently allowed. The British
delegate did not mention the prospect of British controlled Palestine (present-day
Israel), the most logical place for the Jewish refugees. Instead, he asserted
that the British Commonwealth was largely unavailable because it was already
overcrowded and, in any event, the climate was too severe. Britain itself,
the delegate continued, was completely out of the question as a place for
refugees because of the high rate of unemployment. The other countries
uttered similar pleas for understanding of their difficulties. The chief
concierge at the Hotel Evian reflected on the proceedings:
"Very important people were here
and all the delegates had a nice time. They took pleasure cruises on the
lake. They gambled at night at the casino. They took mineral baths and
massages at the Esablissement Thermal. Some of them took the excursion
to Chamonix to go summer skiing. Some went riding; we have, you know, one
of the finest stables in France. But, of course, it is difficult to sit
indoors hearing speeches when all the pleasures that Evian offers are outside."
Case Study #1:
Anschluss
Anschluss, which means "union" in the German language,
refers to the Nazi seizure of Austria on March 12, 1938. The treatment
by Nazi SA men and average citizens meted out to random Jews on the streets
of Vienna was described by the journalist William Shirer as "an orgy of
sadism."
...
1. Mimi Brandt, a Jewish girl living in Vienna when the Nazis arrived,
remembers seeing Hitler on the Ringstrasse on the day of his triumphant
arrival.
2. Rosa Funk was a Jewish girl (and a communist) living in Vienna when
the Nazis arrived. Both she and her mother were seized by the Nazis and
forced to wash the streets.
3. Paul Grosz, the leader of the small Vienna Jewish community in 1988,
witnessed the humiliation of the Jews in the streets of Vienna.
4. Henny Milstein, a Jewish girl in Vienna, remembers the Viennese enthusiasm
that greeted the Nazis. In contrast, the topic of conversation among the
Jews became twofold: emigration and suicide.
5. In response to the images of Jews being humiliated in Vienna and
Jews trying to flee Austria, President Roosevelt called for an international
conference on the refugee crisis to be held at Evian, a resort in the south
of France. The response of the free world to the plight of the Jewish refugees
on the eve of war served as an ominous prelude to the response of the free
world to the plight of the Jews once the extermination policies were underway.
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"AN ORGY OF SADISM"
This is a passage from William L. Shirer's book The
Rise and Fall of the Third Reich. Shirer was a CBS radio journalist in
Vienna when the Nazis arrived.
...
For the first few weeks the behavior of the Viennese
Nazis was worse than anything I had seen in Germany. There was an orgy
of sadism. Day after day large numbers of Jewish men and women could be
seen scrubbing Schuschnigg [Hitler's political opponent] signs off the
sidewalk and cleaning gutters. While they worked on their hands and knees
with jeering storm troopers standing over them, crowds gathered to taunt
them. Hundreds of Jews, men and women, were picked off the streets and
put to work cleaning public latrines and the toilets of the barracks where
the SA and the SS were quartered. Tens of thousands more were jailed. Their
worldly possessions were confiscated or stolen. I myself, from our apartment
in the Plosselgasse, watched squads of S.S. men carting off silver, tapestries,
paintings and other loot from the Rothschild palace next door. Baron Louis
de Rothschild was later able to buy his way out of Vienna by turning over
his steel mills to the Hermann Goering Works. Perhaps half of the city's
180,000 Jews managed, by the time the war started, to purchase their freedom
to emigrate by handing over what they owned to the Nazis.
Shirer, William L., The Rise and Fall of the Third Reich,
A History of Nazi Germany. Simon and Schuster: New York, 1960.
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MUNICH CONFERENCE
Throughout the summer of 1938 Hitler demanded that
Germany be ceded the Sudetenland, the frontier territory of Czechoslovakia.
The republic of Czechoslovakia was a creation of the Treaty of Versailles,
and was by 1938 the sole remaining democracy in Central Europe. The Sudetenland
was heavily populated by ethnic Germans who (orchestrated by local Nazis
acting on orders from Berlin) clamored for a "return" to the Reich. Hitler
deftly used this emotional issue to give his naked aggression a cover of
self-determination. The Treaty of Versailles, Hitler piously observed,
had emphasized the principle of "self-determination." What Hitler wanted,
truth be told, was not the Sudetenland but all of Czechoslovakia. Hitler
had learned to despise the Czechs during his unhappy sojourn many years
before as a failed artist in Vienna. The Sudetenland was merely the wedge
in Hitler's shrewd scheme (its German inhabitants would pay for their love
of the fuehrer after the war, in 1945-'46, when they were expelled by the
Czech authorities to the neighboring Germany, a bitter "return" to the
Reich). The western democracies, France and England, were allied to Czechoslovakia
through a series of treaties, but the leaders of these countries, representing
the will of their people, did not want to go to war against Nazi Germany,
least of all over the issue of Czechoslovakia. On September 29-30, 1938,
in the third of his trips to negotiate with Hitler, the British prime minister
Neville Chamberlain, with the French premier Eduourd Daladier, flew to
Munich, the birthplace of the Nazi Party. Here they met Hitler and Mussolini,
the fascist leader of Italy, and here the two western leaders, without
consulting their ally Czechoslovkia, which was mobilized for war, agreed
to Hitler's demand for the Sudetenland. Chamberlain and Daladier used their
alliance with Czechoslovakia to force that nation, the one democratic nation
in Central Europe, to comply with Hitler's demands. The Sudetenland, not
coincidentally, comprised the frontier of Czechoslovakia and an intricate
system of fortifications had painstakingly been built there precisely in
anticipation of war with Germany. These fortifications were lost as a result
of the Munich Conference. Chamberlain flew back to London and with a copy
of the Munich agreement in his hand. He addressed those gathered on the
tarmac with the immortal words, "I believe this is peace in our times."
It must be emphasized that Chamberlain and Daladier were widely hailed
by their respective countrymen (with the exception of Winston Churchill,
who was then in the political wilderness and thought a quack by sensible
people). No one, except small, brave Czechoslovkia, wanted to fight the
Nazis. The term "Munich" has come to symbolize "appeasement," giving in
to force in order to have peace. In fact, Hitler was furious with the Munich
settlement. He was astonished that Britain and France would give in to
his demands. He wanted them to refuse his demands so that he could attack
Czechoslovakia and start the war in 1938 (and not in 1939) when German
rearmament was far ahead of the west's puny efforts to date. As for Chamberlain
and Daladier, Hitler later remarked, "I have seen our enemies at Munich.
They are worms." A year later, when Britain and France threatened to go
to war over Poland, Hitler refused to believe them.
German troops occupied the Sudetenland on October
5, 1938. The Jews and Czechs were brutally expelled from their homes and
sent to the rump state of Czechoslovakia. Speaking to the British government,
a lonely Churchill intoned: "You had a choice between shame and war. You
have chosen shame and you will get war."
Despite Hitler's promises that the Sudentenland was
his "last territorial demand" in Europe, the German leader ordered his
troops to occupy the rump state of Czechoslovakia on March 15, 1939. In
response, Chamberlain and Daladier, against their desires but in response
to the national outrage in their respective countries, extended a unilateral
guarantee to that country next on Hitler's list: Poland.
CASE STUDY #2: MUNICH CONFERENCE
On September 29-30, 1938, the prime minister of Great
Britain, Neville Chamberlain, and the premier of France, Edouard Daladier,
journeyed to Munich, Germany, to discuss with Hitler (and Mussolini) the
fate of Czechoslovkia, an ally of France and (by extension) Britain. In
hopes of appeasing Hitler, the western leaders acquiesced in his demand
for the Czechoslovak territory known as the Sudetenland. Hitler disregarded
the Munich settlement when he occupied the rump state of Czechoslovakia
five months later, on March 15, 1939.
...
1. Jan Wiener, who is Jewish, was a school boy when the first Nazi SS
troops marched down St. Wenceslas Square in Prague on March 15, 1939, in
a snow storm. He immediately made plans to leave Czechoslovakia and to
join his father in Yugoslavia, but this required a number of trips to obtain
documents at various offices, including one office where Jan had to deal
with a Czech bureaucrat who was working for the Nazis.
2. On May 27, 1942, the Nazi SS general Reinhard Heydrich was fatally
wounded by a Czechoslovak commando team (parachuted from Britain) that
had lain in wait for him at a turn in the road outside of Prague. In retaliation,
the Nazis executed hundreds of Czech intellectuals and suspected resistance
fighters, leveled the Czech town of Lidice, shooting its male inhabitants,
deporting the women to a concentration camp, gassing most of the children,
and sending a select few to German families for adoption.
3. Jan Wiener tells the story of a Czech resistance fighter, fleeing
the Gestapo, who sought refuge with a man named Vaclav Horek, the janitor
in the high school the resistance fighter and Wiener had attended before
the war.
4. Radomir Luza, a Czech resistance fighter, describes his unveiling
of a Czech traitor and, separately, the qualities of those who resisted
the Nazis.
5. At the end of the war, Jan Wiener returned to Prague a decorated
war veteran, having served with the Czech air force flying bombing raids
on Germany from England. In Prague Wiener returned to office of the Czech
bureaucrat he had met five years before when trying to leave the country.
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